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The term “abduction“ bears the idea of the transportation of the believers from the ground to the sky in the Christ's second arrival. When they used by the writers dispensacionalistas, the term refers to Christ's secret one in which all the believers will be removed of the ground before the big ordeal. Those who support this point of view, of the second sudden and secret arrival for the saints (abduction), also believe that it is being continued by a big ordeal of seven years, at the end of which, Christ will return with the saints from the sky. Those that defend and spread these educations know each other as premileniales dispensacionalista and pretribulacionistas.

Many Protestants have seen historically these two events, the arrival for the saints and with the saints like only one event associated with the general resurrection at the end of the times, without no ordeal of seven years coming up between them. All this departing from the premise of which the Bible does not speak about any secret abduction in any place, but on the contrary, he underlines that the second arrival will be physical, visible, public and clear to all – “any eye will see him” Some of those who support this point of view they can name "post-tribulacionistas", But all those who consider “premileniales historical”, "ameliniales" and "postmileniales" they are compromised with this interpretation of the Biblical eschatology. In Orthodox Presbyterian Church, the same as in the churches of the Presbyterian and reformed family, the majority supports the point "amilenial"; nevertheless, we must be just persons in saying that there is a minority "postmilenial", and an oddness, but they are, “premileniales historical”.